This research was picturing the society of Ahmadiyah [which consists of only ten families] in Kudus, Central Java. On one hand this community can be so adaptive to outers [non-Ahmadiyah people] such as joining their yasiinan or manaqiban groups and attending neighborhood meetings and can be so exclusive on the other hand. By exclusve here means that the Ahmadiyah people in Kudus will recite theā¦