0,0

dari 5

This article discusses critique of Islamic epistemology within applied Islamology. The writer concludes that Islamic epistemology is an episteme which has been originally derived from Islamic doctrines. It can be obtained through a number of methods. The first method is revelation, which has an absolute truth. The second way is reason, which becomes a potency blessed by God to all humankind. Through impressions, which are attained by the five senses, the reason uses them as source of contemplation to draw conclusions. This episteme contains, however, a relative truth. The third method is kashfî. This episteme is also named as ‘irfanî episteme, which had successfully grown within Sufism tradition where the source of knowledge is experience, namely al-ru’yat al-mubâshirah (direct experience). The last mentioned episteme is founded on the dichotomy between exoteric and esoteric aspects where the hierarchy of esoteric knowledge is higher than the exoteric ones as the first possesses divine basis. The critique of Islamic epistemology within applied Islamology is oriented towards the domination of scientific epistemology or modern epistemology, which recognizes positivism or scientific knowledge as the sole method employed by the modern people to gain knowledge. The fundamental difference between the scientific-rational episteme and the Islamic episteme rests within each worldview.

Ketersediaan

20160005 J 2X5.2 Teo Perpustakaan A. Yani Tersedia namun tidak untuk dipinjamkan - No Loan

Informasi Detail

Judul Seri: -
No. Panggil: J 2X5.2 Teo
Penerbit: Surabaya : Fak Ushuluddin dan Filsafat UINSA., 2015
Deskripsi Fisik: ii , 24 hlm,: 24 cm
Bahasa: Indonesia
ISBN/ISSN: 20887957
Klasifikasi: 2X5.2
Tipe Isi: -
Tipe Media: -
Tipe Pembawa: -
Edisi: Teosofi, Vol 5 No 1, Juni 2015
Subjek: Tasawuf-Pemikiran Islam
Info Detail Spesifik: -
Pernyataan Tanggungjawab: -

Kritik Epistemologi Islam dalam Islamologi Terapan

Penilaian

0,0

Ketersediaan

Informasi Detail

Versi lain/terkait

Lampiran Berkas

Komentar