This article aims to elaborate the ideas of neo-Sufism of KHHaderanie HN, a prominent Sufi scholar in Central Kalimantan. He represents a portrait of Sufism in the contemporary era in Central Kalimantan in particular, and in Indonesia in general. He straightened the correct understanding of Sufism in accordance with the Qur’an and Hadith. This alignment is done because he saw an understanding…
Ibn Taymiyyah, meski dikenal sebagai tokoh panutan radikalis salafi yang anti pembaharuan dan alergo tasawuf, ternyata merupakan inspiratorkaum modernis dan seorang sufi. tulisan ini menyatakan bahwa kritikan dan penolakannya akan jenis tasawuf (nazhari-falsafi) didasarkan kerancuan makna dan paradigma berbeda dari objek yang dikritiknya.
In principle, the Salafi-Islam attempts to call for genuine Islamic teaching as practiced during the period of the Prophet. Salafi-Islam came to Indonesia in the late nineteenth and early twentieth centuries, then spread to different places in the Archipelago. In Larangan, Pamekasan, the spread of Salafi-Islam is still in its nascent stage, from person-to-person, and appears as a small phenomen…
Ada dua persoalan yang dihadapi pesantren. Pertama, primer, yaitu persoalan bagaimana menyuguhkan kembali isi pesan moral yang diembannya kepada masyarakat masa kini sehingga tetap relevan dan mempunyai daya tarik. Kedua, sekunder, bagaimana menguasai sesuatu yang kini dikuasai orang lain. Akan menjadi preseden buruk jika pesantren hanya memilih peran moral saja, tanpa disertai dengan mutu peny…
This article provides one of salafi's views about tafkir against state leaders. Islamic da'wah movements, have so far, asserted that takfir is allowed in order to find and to point out the best leader who inclines to implement Islamic doctrines within nation-state conartikel. Takfir; in the view of Islamic da'wah movements, has emerged as a result of leader's reluctance or failure to implemet t…