Fondamentalism is, in the present day, an interpetable word. Its meaning depends on standpoint utilized. From the westerm's point of view, fundamentalism, which invariably identifies as radicalism, extremism, even terorism, is always viewed in a negative way, especially it refers to the muslims who strictly grasp and implement Islamic teachings, Its existence is so dangerous for western interes…
This research investigates hizb al tahrir [HT] as one of Islamic fundamentalist groups. The investigation deals thor5oughly with three aspects of HT: 1. It ideological construct and its objectivication, 2. The network among its members, and 3. HT as a social movement. To conduct the investigation this study draws on qualitative research paradigm, which is implemented by the methods of hermeunet…
The paper discesses the ideology of fundamentalism on political fiqh. Their idea of 'total Islam' emerges problematic situation as the concept they build has not yet faced theoretical and practical construction. This is in line with the idea they have, historical-philology, a kind of paradigm which trying to have religious comprehension structurally, textually, and literally. Since its establis…
Religion becomes reference of civilized value system which is played and plays to underlie pattern of community's act. In this case, religion as knowledge system and believe system really depens on a result of interpretation on religious symbols. As a result, in each religion there will be variety of understanding, attitude, and respond toward their problems. One of those is fundamentalism view…
The phenomenon of fundamentalism which first emerged in Christian tradition in the United States of America in 1920-s has become a common religious phenomenon of world religions nowdays. Although in some aspects, they are different from each other, but basically they have the same characteristics which reflect their belief, world view, and religious attitudes. In Islam, fundamentalism grows in …
Salah satu gerakan fundamentalisme yang muncul pada abad ke-20 adalah Ikhwan al-Muslimin di Mesir yang didirikan oleh Hasan al-Banna (w. 1949) pada tahun 1928. Ia muncul sebagai reaksi terhadap kemerdekaan Mesir tahun 1921 yang bersifat sekuler. Shari'ah Islam hanya digunakan untuk mengatur bidang keperdataan saja, seperti perkawinan dan perceraian. Sementara bidang lainnya diatur oleh undang-u…
Fundamentalisme yang muncul dalam tradisi agama apapun, sesungguhnya bukanlah fenomena monolitik. Kemunculannya, bisa karena murni pemahaman agama yang diyakini oleh sekelompok penganut agama terhadap dokrin teks-teks suci, namun juga bisa muncul sebagai reaksi terhadap opressi sosial, politik dan bahkan budaya, yang mengalienasi nilai-nilai spiritualitas agama dan bahkan mencerabut nilai-nilai…
The basic charismatic of fundamentalism is returning to fundamenatal Islamic principle or to original text literally. The characteristic of puritanism, on the other hand, is returning to al qur'an and hadits, imitating Prophet, salaf ulama, and developing ijtihad. Revivalism, furthermore has the characteristic of reviving the example of Muhammad and the first Muslim community's state manivested…