Indeed science and religion have many similarities in their methodology. The trivial differences among them actually anriched and accomplished each other. science concerns with seeking to the causality of all empirical phenomena whereas religion concerns with the meaning of them. While science tends to be quantitative and posivistic, religion tends to be qualitative and charged with moralistic …
Pemikiran Islam Indonesia memasuki awal abad 20 mengalami perkembangan yang cukup berarti, diawali dengan munculnya kelompok tradisionalis Islam yang begitu toleran dengan pemikiran dan budaya lokal, hingga pada kelompok modernis Islam yang lebih tersentuh dengan pemikiran dan budaya barat. Keberadaan dua kelompok pemikiran ini dalam realitas kehidupan masyarakat di Indonesia ternyata memberika…
Abu al A'la al Mawdudi arose at the time when the world of Islamlooked for a paradigm of politics after liberating themselves from western hegemony. With his experience in journalism and political activities, he took political phenomena in his country into account and took an active part in establishingan Islamic country, Pakistan. His thoughts concerning politics is influenced very much by pol…
This problem in this research is model of establishment faith and obedience (iman and taqwa) which is effective to esrablish students in order to be high moral human. The methodology is library research. The data are analyzed based content an analysis deductive and inductive. The result of that research can be categorized three types as three various in Islamic thought, rationalism, formalism a…
Menurut pandangan Sukarno, bahwa Islam tidak hanya mengatur hubungan manusia dengan Tuhan, tetapi juga sebagai landasan hidup bagi umatnya. Namun pemikirannya tidak beliau aplikasikan di dalam sistem bernegara dan kehidupannya sebagai seorang khalifah di bumi Nusantara.het.
The article tries to survey western orientalists perspections on hadits. It attempts to examine the orientalists views on hadits as the isnad system [chain of transmitter] as a mechanisme in accepting and scrutinizing the soundness of a hadits. The discussion ends up with answers as advanced by muslim scholar against the orientalists critical view.het.
Bibliografi hlm. 110-112.